The Homo Homilies: Four

Masculinism: The New Creation

 

God is the authority of word; the Lord, incarnate, and power - the strength of the living God; the Spirit, disincarnate.

Creation is thus the word of authority, carried out by the strength of power, cared for by the spirit of the creator. And that is creation, to be as precise as one can be brief.

One word.

One verse.

The universe.

And the Spirit of God was moving over the face of the waters.

God is spirit.

And the least of all that is, being the greatest of all that is; as "whoever would be first among you must be your slave."

The Most High.

And when with the living, in the frailty of the flesh, beset by the wickedness of evil, persecuted by the evil of the wicked.

The LORD.

And the light has come into the darkness of emasculation (wherein he that is created in the image of God, with the likeness of God, to bear the glory of God; is beset by the wickedness of evil, is persecuted by the evil of the wicked) that he therefore, being ever to be "shamed" into being "what a pity" - shiod into being omase - may therein in me find the life that, despite then, even then, will have him be the greatest glory of the likeness of GOD, in the full image of the Masculinism that is the fullest of the glory of GOD.

And the light shines in the darkness of the sneers and nets, and it will not be put out by the supposed love that is but to sell enslaved.

Thus, for you, there is no other God but one: The Spirit that was all that was, before there was all that is; the Highest Authority in all that is - of Whom it is written, "Power belongs to God;" The Creator, to Whom is laid bare the deepest depths of all darkness; The LORD - Who saith, "I WILL BE WHAT I WILL BE."

The LORD GOD Most High, Maker of all the heavens above and the earth below.

And, for you, there is no other God but one: I, Ikoro Iyineleda, whose God is GOD; I, the firstborn of the true worship of The Creator; I, the most high over all that wherein is said of me, "His word is lawd;" I, who saith unto thee, "Only within the deepest depths of Masculinism is there the greatest and the fullest of the glory of GOD."

I, Ikoro Iyineleda; thy Lord, and thy God, and thy Most High.

That for thee, then, there may be in The Creator's eternity that Paradise that I prepare for you: a new creation wherein dwells with the purity of prurience, the perfection of passion; with the power of patriarchy, the palace of patrimony; and all basking in the fullest of the love of GOD, our God.

For the only difference between homosexuality and heterosexuality is that whereas one crowns the vagina with the victory that devours it, kneeling down before that which conquered even during that which it believes to be symbol of its conquest; the other crowns the pen that is as the author it should be, with the authority it should have - being made in the image of God, with the likeness of God, and bearing the glory of the one true good God; all three of which asks of Paul, "Why then should women 'rule their households'?" That I may then say unto thee all,

Even those that insist on one sexuality greedily indulge in both; but they desire to place on thee the yoke of circumcision that is emasculated heterosexuality, that they may then glory in thy flesh.

And sexuality is as much of lust as it is less, as much of prurience as it lacks power; when that which is to be covered is crowned not with the glory of the man who is he only that - from being "in the garden of Eden to till it and keep it;" to that day when "whatever the man called every living creature, that was its name" - he only it is unto whom The LORD could say,

"In the sweat of your face

you shall eat bread,"

that He might then "crown him with glory and

honour,"

For "Do not be deceived; God is not mocked, for whatever a man sows, that he will also reap."

Hence the folly of heterosexuality in emasculation; be it that man mayest be the power he was created to be, or that he may be with the pleasure believed to only be of woman. In the words of the Christ,

"there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven."

And a eunuch is not necessarily a man castrated, but a man that can hurt so little that the woman trusts him with that which she would not entrust to another man; unless he be husband, or lover. In Christianity, he would be of the brotherhood of whom "the same experience of suffering is required;" denying himself that he may bear the burden, and carry the cross, that shoulders all the responsibility of women whom Paul would they "rule their households, and give the enemy no occasion to revile us." In the secular world, he would be of the shio they would eventually become omase; ever derided by the women, ever mocked by the men; be the mockery accompanied by an imitation of respect, be the derision concealed by a camouflage of love. In Masculinism, he would be a Queen; flowering under the physical protection of the Manes, basking under the spiritual protection of the Ikoro.

And hence the liberty ever given Woman by the Christ, bestowing honor on the woman as the weaker sex; ever given Fairies by the Ikoro, bestowing honor on the emasculated as the weaker man; ever to be burden on the Queen, on his way to walking in the Spirit; ever to be shunned by the Mane, on his way to being just man made perfect.

Thus (be it with the sin of mart with which she would that she be like God, or with the cruelty of the heart of sneers and nets, or with the cunning of the hand of fetters) the vagina it is that devours the phallus of its masculinity - that as the fa ji na it may be no more than a far loss, that as the cunning it may be no more than inmate, that as the smart it may be no more than slave; the far loss with its sickness bared by such as Jezebel and Herodias, the inmate with its sickness concealed by such as Rebekah, the slave with its sickness used by such as all three women in whose fetters was Lot.

For the only way for an I being bound by she whose heart is sneers and nets, and whose hands love only to sell; is to step out through the truth that is the Ikoro, into the way that is the Iyineleda, by the denial of lust, into the purity of prurience - and therefore not as a male then bound to they whose hearts are leers and nets, and whose hands lust after only to even then steal sell; but as Inmale.......and therefore not the Inmate that mourns the mother in whose fetters he is bound as the I that is sick; and therefore not the sick in wine that wars for leers and nets, all smell and sold by fetters to the glory of the I that smells; and therefore all in the male of the Masculinism that is the true perfection of the glory of GOD, and therefore all in male.

And where else can there be the deepest depths of Masculinism, if not in the emasculation that has the Ikoro say unto he who would he be Mane in Masculinism:

The arm of flesh will fail you,

Ye dare not trust your own.

For,

God is spirit, and those who worship him must worship in spirit and truth.

However much of the Ikoro the Truth happens to be.

And when the emasculation is crowned by the parriage ruled not over by the matriarchy of marriage, the consequent union has the Ikoro say unto all such as he who leaves his father and his mother and cleaves to his wife, that they may become one flesh:

it is easier for thou to live after the second Death, than for thee to be free of the heart of sneers and nets, and the hands of fe tas.

He only is saved who journeys into the self of Masculinity, be it on his own (and, then - as a must - away from the world that always would he fall) or, "if his passions are strong, and it has to be," with another to lift him up if indeed he falls. For two will withstand the world, and how can one be warm alone? And when two cleave together in my name, they are a four-fold cord that never will be broken.

For how else can the purity of heaven be imbued with the pleasures of paradise, if not in the prurience that has the Ikoro say as the Preacher did,

but a woman among all these I have not found.

Prurience united by the perfection of parriage, and thereby all the more of the patriarchy that exudes the full glory of GOD.

Paradise wherein is the perfection of unity even language would confirm as an impossibility for the Woman; with the shame of nudity that can never be concealed by nudity, the dirt of sin that can never be concealed by sin, the filth of the obo that can never be concealed by the obo - even should that which would it conceal be male enough to be hobo.

Heaven wherein is the purity of the patriarchy Masculinism would confirm as an impossibility with the Woman, when he says unto her, "I am no slave, but sexual."

Homosexual.

Whore, mo sexual.

And the perfection of the purity in this unity she knows well enough to always accuse him of being lazy; when he's foolish enough to deny homosexuality for the sexuality that - most especially when he's emasculated - is no more than imitation, the sexuality that would he be not emasculated, the sexuality that mocks him when he's emasculated.

Sarah did laugh. And she ever does. Even when the emasculated believes she "obeyed Abraham, calling him lord."

For that which Abraham should have told both Pharaoh and Abim'elech, even after the righteousness required of leadership was confirmed in the latter, is:

"If thine had not ploughed with my

heifer,

thou would not have found out my

riddle."

Men, when scarred by the sweat that earns them the spoils of war, know women much more than do emasculated men. They know the difference between she who will kneel upon a word, and she who - even then - will say, "May the wrong done to me be on you!"

Men, when they are Masculinists, know women even more. They know the difference between she who will part her thighs at the snap of a finger, and she who - even then - would first that he be slave in fetters, sold by dowry. And the Masculinist would therefore say unto they who would that he be sold into the "very good" slavery of spit and sneers; be it for the eleven hundred pieces of silver that bares the warred, or for the thirty pieces of silver that bares the word:

"Whore, mo sexual.

"I am no slave, but sexual.

"I am no whore's band, but I'm a sexual being."

For the most important message given by the Masculinist (both to the woman, and to he that would he cleave to the woman) is to let the two know that the perfection of unity rising out of gift and receipt can not be; when the phallus that is it only that can give, gave only as slave in fetters. Thus, I say unto the Woman,

"I'd rather have the depths of masculinity than be bound in the pit of feminity."

The hobo that becomes homo is but a man that, if woman, would have been whore-bo; and the cleavage that is symbol of the unity of flesh is indeed as attractive when behind, as it has been known to be when before. Being natural law that it should draw with all that it can draw with he who can make for the obo garments of skins and clothing with which its nudity would then be concealed, both homosexuality and heterosexuality cover the shame of nudity as naturally as the sex that is symbol in the spiritual - of that cleavage clad as one flesh- also rouses comparisons with the dirt and the filth of that which it covers during the act, in the physical.

The shame, therefore, is not merely of the filth; for soap and water needs not coitus.

The shame is of that which has me say,

Oko a ma a dun, idi a ma a run.

Be the idi male, or female; beneath, or behind. For the bum is as often an obo as homosexuality would cover in the one that which heterosexuality covers in the other.

And when the gift of skins and clothing is of the pen that is, the receipt can be only of the full glory of the image and the likeness of GOD. For the least that becomes the most in woman is the glory of man, but man is the image and the glory of GOD.

For the purity of the one in the self that is male is even yet not as the perfection of the male in the well that is all male. One bears his masculinity with all the pains of feminity, the other shines with all the glory of GOD that Masculinism truly and indeed is. One is the Christ. The other is I, the Ikoro. And how the scourging, the persecution, and the crucifixion will be required of thee throughout the world should thou remember not The Creator as much as thou remembers the Christ can be seen in the cunning of the many devious means by which my adversaries would that I be stripped of the sexuality that is mine as the Ikoro.

Did I once write of the envious loo na ticks that would that I have not money to buy even kerosene? And that when I do, I take five hours to fry even plantain?

Ever covetuously striving to deny, even when they can neither rob nor defraud; theirs it is now to not only strip me of both semen and libido (with the spiritual that can be theirs only through fraud and robbery) but also to pierce my penis with whatsoever it is with which they can - that the "sexual" may then be removed from I as a homo, even after they have made certain the most of that which I call my mastication is with food cooked with saliva.

The lascivious is but the lass led as wood into seeing the envy of the lust; despite the lost accusing it of being lee wood, having seen the lass is no wood. Thus viciously overcome, the vicious attacks the lass as lee wood. Being no wood, it is but a lass that - consciously, or subconsciously - in their own words, "has seen the envy in us."

And thus there are those that have been through that which may be seen as even worse than that which I have been through, that upon all my adversaries may even yet come all the righteous blood ever shed on earth; from the blood of innocent Abel, to the blood of all those that have been murdered that the sexual may be removed from the homo, and on down to the blood even of those that have been mothered by removing the sexual from they as homos - be it by piercing their penis, or by sealing their anus, or by enforcing the hatred of the other that is hetero - that they may thereby become martyrs, rather than Masculinists; that they may thereby become Christians, rather than Manes.

And having seen that even then I will not go out with him to the field, the cunning - and ever foolish, even when male enough to be deemed smart - continue to scourge, and to persecute, and to devise even more motherous means of crucifixion. Ever killing the prophets and stoning those who are sent to them, eventually their sins reached its full measure (in even the case of the crucifixion that supposedly slew the Christ) and eventually the sun whose blood they drew slew them as thoroughly as they would he be slain, even after they believed themselves to have "stolen everything."

And therefore, obviously: if they did not hear Moses and the prophets, and were not convinced even after the Christ did rise from the crucifixion; they will never listen to the words of the Ikoro - even after he has been beheaded as often as they have been able to behead him, even after his neck has been broken as often as they have been able to break it, even after he has been put to sleep as often as they have been able to put him to sleep, even after they have violated his health as often as they have been able to violate it (with the hard drugs that they sold with supposedly pure satchet water, that they added to food to be eaten by him; with the medicinal drugs meant to weaken his mind, and given on a medical doctor's word; with the diseases that they have been able to infect him with - including the staphylococcus with which they would it be confirmed that he is slut, and not hurt; including the herpes with which they would it be confirmed that he is whore, and not whore-bo; including the equivalent this generation has in H.I.V./A.I.D.S. of the leprosy that scourged so many during the life of Jesus).

Thus, and equally obviously: they will continue to rob, and to defraud, and to deny; until they can then gloat with the following words, as they indeed and already have,

"Now that we have stolen everything, what are you going to do?"

I would tell them; but they will not listen to the Ikoro, for it is the will of the Lord to slay them. And these are my words:

The chaos of crime and disorder (in the absence of law and order) can be said to be the most apt summary of an age wherein such as they have indeed "stolen everything." In the physical.

An age that is known as a dark age.

In the spiritual, however; the fraud, and the robbery, and the denial of good - by evil (such that "wickedness is multiplied," and there is "great tribulation, such as has not been from the beginning of the world") is it only that can be said to be a dark age. Then, the evil gloat with the following words; as they indeed and already have,

"Now that we have stolen everything, what are you going to do?"

Yet, GOD is even then not mocked. For, then, scripture is fulfilled in all its entirety; that "whoever would be great among you must be your servant, and whoever must be first among you must be your slave." Thus, the consequent tribulation of the supposed triumph of evil over good is merely the pain of "the beginning of the birth-pangs" that will lead to the new creation wherein will shine "The true light that enlightens every man."

For in the darkness of such an age (be it physical, or spiritual) one word is all that is needed from he that is righteous enough to be servant of all, good enough to be slave of all; for every other righteous one in the age to obey.

As it is written, "No one is good but God alone."

And when the righteous one has been trampled into the lowest dirt of servitude, and enshackled by the cruelest filth of slavery; one word from him is more than enough for all others with the breastplate of righteousness to say of him, "His is the word, and his word is with God, and his word is God."

My word is lawd. And I go to prepare a paradise for the Fairy seated in a low place, for the Queen walking on foot like slave, for the Mane who knows "that the same experience of suffering is required" of his brotherhood throughout the world; that in the creation of GOD, my God, there may be for them all a heaven wherein all man and even more than a thousand will be found with that which my mind has sought repeatedly, but I have not found.

Albert Einstein has been quoted once as saying,

"God does not play dice with the universe."

I say unto him, "The Devil does."

And they will continue to wonder when I will relent, they will continue to wonder when I will give in, they will continue to wonder when I will give up; until all that which is robbed of me gives rise to false Christs and false prophets, who will play dice with the universe that all scripture may even then be fulfilled. For it is written of that age wherein will live he of The LORD's annointed who will endure to the very end,

so have no fear of them; for nothing is covered that will not be revealed, or hidden that will not be known.

Therefore, have no fear of them; even should the sun be darkened, even should the moon refuse to give its light, even should stars fall from heaven, even should the powers of the heavens be shaken; that they may be led astray - if possible - even they who are the elect. Until the gravitational field of the shun they rob of life will have the righteous see the extreme folly of the question once asked of one who suffered thus, "What about your orgies?"

And then I will say of all those who le mi, and would that I believe they te le mi; all those that say of me,

"I will pursue, I will

overtake,

I will divide the spoil, my desire

shall have its fill of him.

I will draw my sword, my hand

shall destroy him."

I will say of them all:

"Only the living rest.

Thou art throughout all eternity, now, and forever more nothing, and in nothing."

There are three witnesses: the Spirit, the water, and the blood; and these three agree.

From the adversaries of Moses that were damned by water, to the adversaries of Jesus that were damned by his blood - and with their own word - my own adversaries have been damned by the Spirit that never will forgive them.

May all those who take from me that which I did not give unto them become absolutely nothing, in nothing; throughout all eternity.

And to you has been given to know the secrets of Masculinism; but to all those that favour not my righteous cause it has not been given. That is why I place on them the curse that I have placed on them with all the authority of my word; that it be preferable to all to be brought down to Hades, than to be as they all will be: forever more in nothing; throughout all eternity, nothing.