The Homo Homilies: Six

VISIONS IN VERSE

1) It is written, that let every man be fully persuaded in his own mind. But I say unto thee, that thou canst be persuaded only by the mind of The Ikoro.

2) For there is one God, and one mediator between GOD and the emasculated man: the man Ikoro Iyineleda;

3) Who gave himself a ransom for all emasculated, to be testified in due time:

4) That before then ye were without Ikoro, being aliens from the commonwealth of nations, and strangers from the parriages of promise; having no covenant, and without hope in the world.

5) And therefore, let every woman learn in silence and with all subjection.

6) Thus I suffer not a woman to be Mane, nor to usurp authority over the Queen; but to be in silence.

7) A righteous man regardeth the life of his beast: but the wicked neglects the tender mercies of my Father when He saith:

8) Behold, I have given you every herb bearing seed, which is upon the face of all the earth; and every tree, in the which is the fruit of a tree yielding seed: to you it shall be for meat.

9) And to every beast of the earth, and to every fowl of the air, and to everything that creepeth upon the earth, wherein there is life; I have given every green herb for meat: and in Masculinism it is so.

10) And therefore, due to the type of temptations that arise, and that even the strong can fall for as a consequence of blindness: food shall be eaten by a Masculinist, only out of the hands of a Masculinist.

11) And if any man's seed of copulation go out from him, then he shall wash all his flesh in water.

12) For it is better to parry than to burn. Yet, until that one man among a thousand has been found, it is written:

13) And every garment, and every skin, whereon is the seed of copulation, shall be washed with water.

14) It is written, that what therefore God hath joined together, let not man put asunder. Therefore, I say unto thee; that no woman with the spirit of Masculinism will marry, in the physical, any other but a Mane.

15) Yet the Queen can always parry the Queen, for two will always be better than one; and a four-fold cord the two and I will always be.

16) Because he that is with me is with my Father, because he that is with me is with my God.

17) And they all then, in the spiritual; be they Manes, be they Queens, be they women: they all then are not only my Queendom, but they all then are also my wife.

18) For there is thy Father, which art in the spirit; and there is thy father, which art in the flesh: and there is a difference, and thou should mark it.

19) For there is The One, and there is the other: and The One can never be the other; be thou bastard or worse, or not.

20) Therefore, call not Ikoro thy Father upon the earth: for One is thy Father, which art in the spirit.

21) Neither be ye called masters: for one is thy Lord and thy Master, even Ikoro.

22) Even as Scripture believes Sara to be an epitome of obedience, calling Abraham lord; even as Aaron, speaking both for he and his sister, in their repenting of a disobedience, saith unto Moses, O my lord; even as Peter is known to be an epitome of servitude, saying unto The Christ, Lord, not my feet only, but also my hands and my head:

23) Likewise, call ye one thy Lord and thy Master: who is The Ikoro.

24) It is written, that ye resist not evil: but whosoever shall smite thee on the right cheek, turn to him the other also.

25) But I say unto thee; that ye mayest not only indeed resist evil, but that ye abstain from all appearance of evil: for should evil compel thee to go a mile, and thou goest with him twain; the leper hast compelled thee to give a handshake, thou hast given him a hug, and he will be satisfied only with coitus.

26) For if thou gives to him that asketh, and from him that would borrow of thee turn not away: thou will give all thy good to the evil that asketh thee, and from the wicked that would borrow of thee wilt thou lose all thy righteousness.

27) For thou wrestles not  only against the flesh of unrighteous blood, but against also principalities,  against powers, against rulers of the darkness of this world, against spiritual wickedness in high places.

28) It is written; that except a man be born again, he cannot see the Kingdom of God.

29) But verily, verily, I say unto thee;  except a man be born a gay, he cannot see the Queendom of Heaven.

30) For most assuredly, I say unto thee: unless one is born of love for the man, he cannot enter the Queendom of GOD.

31) That which is love for the woman is flesh, and that which is love for the man is spirit.

32) Marvel not therefore that I say unto thee, "Ye must be born a gay."

33) And it is written, give not that which is holy unto the dogs, neither cast ye your pearls before swine.

34) And therefore I say unto thee, that thou mayest not let non-Masculinists into The Pride of Machismo Renaissance: lest they trample thine under their feet, and turn again and rend thee.

35) The LORD liveth, and blesseth be my Rock, and exalted be The God of my salvation:

36) And with this Rock I will empower my Pride; and the gates of emasculation shall not prevail against it.

37) Blesseth are they whose iniquities are forgiven, and whose sins are covered. Blesseth is the man to whom The LORD GOD will not impute sin.

The Ikoro: Unto Those That Draw Back

Give ear, O heavens, and I will speak;
          and let the earth hear the words of
                    my mouth.
May my teaching drop as the rain,
          my speech distil as the dew;
as the gentle rain upon the tender grass,
          and as the showers upon the herb.
For I will proclaim The Name of The LORD.
          Ascribe greatness to our God!

The Rock, His work is perfect;
          for all His ways are justice.
A God of faithfulness and without iniquity,
          just and right is He.
They have dealt corruptly with Him,
          they are no longer His children because of
                    their blemish;
          they are a perverse and crooked genera-
                    tion.
Do you thus requite Ikoro,
          you foolish and senseless people?
Is not he your father, who created you,
          who made you and established you?
Remember the days of old,
          consider the years of many generations;
ask your father, and he will show you;
          your elders, and they will tell you.
When The Most High gave to the nations
                    their inheritance,
          when He separated the sons of men;
He fixed the bounds of the peoples
          according to the number of the sons of
                    GOD.
For Ikoro's portion is Machismo Renaissance;
          Masculinism, his alloted heritage.

He found him in a desert land,
          and in the howling waste of the wil-
                    derness;
he encircled him, he cared for him,
          he kept him as the apple of his eye.
Like an eagle that stirs up its nest,
          that flutters over its young,
spreading out its wings, catching them,
          bearing them on its pinions;
Ikoro alone did lead him,
          and there was no foreign god with him.
He made him ride on the high places of the
                    earth,
          and he ate the produce of the field;
and he made him suck honey out of the
                    rock,
          and oil out of the flinty rock.
Curds from the herd, and milk from the
                    flock;
          with fat of feasts and flesh -
          herds of passion and Love,
with the perfect of prurience;
          and of the blood of the grape you drank
                    wine.

But Masculinism waxed fat, and kicked;
          you waxed fat, you grew thick, you
                    became sleek;
then he forsook GOD Who made him,
          and scoffed at the Rock of his salvation.
They stirred him to jealousy with strange
                    gods;
          with abominable practices they provoked
                    him to anger.
They sacrificed to demons which were no
                    gods,
          to gods they had never known;
to new gods that had come in of late,
          whom your fathers had never dreaded.
You were unmindful of the Rock that
                    begot you,
          and you forgot the God who gave you
                    birth.

Ikoro saw it, and spurned them;
          because of the provocation of his sons
                    and his daughters.
And he said, "I will hide my face from
                    them,
          I will see what their end will be;
for they are a perverse generation,
          children in whom is no faithfulness.
They have stirred me to jealousy with
                    what is no god;
          they have provoked me with their idols.
Therefore, I will stir them to jealousy with those
                    who are no people;
          I will provoke them with a foolish nation.
For a fire is kindled by my anger,
          and it burns to the depths of Sheol,
devours the earth and its increase,
          and sets on fire the foundations of the
                    mountains.

"And I will heap evils upon them;
          I will spend my arrows upon them;
they shall be wasted with hunger,
          and devoured with burning heat
          and poisonous pestilence;
and I will send the teeth of beasts against
                    them,
          with venom of crawling things of the dust.
In the open the sword shall bereave,
          and in the chambers shall be terror;
destroying both young man and virgin,
          the suckling child with the man of grey
                    hairs.
I would have said 'I will scatter them
                    afar,
          I will make the remembrance of them
                    cease from among men;'
had I not feared provocation by the
                    enemy,
          lest their adversaries should judge amiss -
lest they should say, 'Our hand is
                    triumphant,
          Ikoro has not wrought all this.' "

For they are a nation void of counsel,
          and there is no understanding in them.
If they were wise, they would understand
                    this:
          they would discern their latter end!
How should one chase a thousand,
          and two put ten thousand to flight;
unless their Rock had sold them,
          and their Lord had given them up?
For their rock is not as our Rock,
          even our enemies themselves being
                    judges.
For their vine comes from the vine of
          cruelty,
and from the fields of wickedness;
their grapes are grapes of poison,
          their clusters are evil;
their wine is the poison of serpents,
          and the cruel venom of asps.

Is not this laid up in store with me,
          sealed up in my treasuries?
Vengeance is mine, and recompense,
          for the time when their foot shall slip;
for the day of their calamity is at hand,
          and their doom comes swiftly.
For Ikoro will vindicate his people
          and have compassion on his children:
when he sees that their power is gone;
          and there is none remaining, bond or free.
Then he will say, "Where are their gods,
          the rock in which they took refuge;
who ate the fat of their sacrifices,
          and drank the wine of their drink
                    offering?
Let them rise up, and help you,
          let them be your protection!

"See now that I, even I, am he;
          and there is no other beside me:
I kill and I make alive,
          I wound and I heal,
          and there is none but The Creator can deliver
                    out of my hand.
For I lift up my hand to heaven,
          and I swear: As I live for ever;
if I whet my glittering sword,
          and my hand takes hold on judgment;
I will take vengeance on my adversaries,
          and will requite those who hate me.
I will make my arrows drunk with blood,
          and my sword shall devour flesh -
with the blood of the slain and the
                    captives,
          from the long-haired heads of the enemy."

Praise his people, O ye righteous;
          for he avenges the blood of his children,
and takes vengeance on his adversaries,
          and makes expiation for the land of his
          people.

The Rod, The Word, And The Flower

ONE

1) With the rod in my hand and the word on my tongue will the eternal bloom of Masculinism blossom.

2) For I liveth not to myself, and I dieth not to myself.

3) For whether I live, I live unto my Queendom; and whether I die, I die unto my Queendom: whether I live therefore, or I die; I am the Lord of Masculinism.

4) For to this end I both live, and rise, and revive: that I mayest thereby be Die Amourned, and thus Lord both of the dead and of the living in Masculinism.

5) The Queen that dwelleth in the secret place of The LORD GOD Most High as Mane shall abide under the shadow of The LORD GOD Almighty.

6) He will say of The Ikoro: he is my refuge and my fortress; by the power of GOD, in him will I trust.

7) And of The Iyineleda shall Masculinism say: I am his bride and he is my groom, my Lord; and I will be his Queendom.

8) Who shall separate the bride from the love of the groom? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

9) Nay, in all these things thou art more than conquerors through him that loves thee.

10) Be therefore persuaded that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, not things to come,

11) Nor height, nor depth, nor any other creature; shall be able to separate thee from the love of The Creator; which is in Ikoro Iyineleda, thy Lord.

TWO

1) For ye are a chosen generation, an holy nation; bearing the glory of The LORD GOD, being The Pride of The Creator: that ye should shew forth the praises of him who hath called you out of the darkness of emasculation into his marvellous light of Masculinism:

2) Which in time past were not a people, but a pity; yet are now the people of GOD: which had not obtained mercy, but now have obtained mercy:

3) Being born a gay; not of corruptible seed, but of incorruptible: by the Word of The Ikoro, which liveth and abideth forever:

4) Casting all your care upon The Ikoro; for he careth for you.

5) For if thou shalt confess with thy mouth the Lord Ikoro, and shalt believe in thine heart that he is thy Lord and thy Saviour: thou shalt then be a Masculinist, and shalt thereby be saved of the shame and the pity of emasculation.

6) For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

7) And whosoever shall call upon the name of The Ikoro shall be saved.

8) Thus thanks be to GOD, therefore; which giveth thee the victory through thy Lord, Ikoro Iyineleda.

9) Let every one that nameth the name of The Ikoro thereby depart from iniquity.

10) And he that hath an ear, let him hear what The Iyineleda saith unto his Queendom:

THREE

1) According to the number of days that I have lain in the sun and in the rain in Abuja, have I borne the iniquity of the house of Masculinism.

2) For upon me has been laid all their iniquity; according to the number of days, forty nine days: so have I borne the iniquity of the house of Masculinism.

3) And I have accomplished that, twenty one days: so have I borne the iniquity of heterosexuals in the house of Masculinism.

4) And having thus accomplished them, twenty eight days: so have I borne the iniquity of homosexuals in the house of Masculinism.

5) Therefore have I set my face toward the siege of Masculinism, and mine arm shall be uncovered, and I shall prophesy against it.

6) And behold, the hand of The LORD my GOD was laid upon me: and I did not turn me from one side to another, till I had ended the days of the siege.

7) And the food which I did eat has been in pieces, in bits and pieces has it been: from time to time did I eat.

8) And I have drank also water by measure, water bought out of the goodwill of the righteous; a part of which has been urine and spittle and semen or worse: from time to time did I drink it; water drawn out of a well that was to be because of me a refuse bin and worse, a part of which was refuse and faeces and dead toads or worse: from time to time did I drink of it.

9) And I will open my mouth, and I shall say unto Masculinism: Thus saith The Creator, The LORD GOD Almighty, The LORD GOD Most High; Who is The Maker of all the heavens above and the earth below: he that heareth, let him hear; and he that forbeareth, let him forbear; yet thou art my mother and my brother and my sister; and thou art on thy way towards being my wife.

10) Wherefore seeing thou also art compassed about with so great a cloud of witnesses; lay therefore aside every weight, and the sin which doth so easily beset thee: run then thou with patience the race that is set before thee,

11) Looking unto The Ikoro, the author and finisher of thy faith: who for the joy that was set before him endured the cross, despising the agony; and is set down to be on the throne given unto him by The Creator, by The LORD GOD Most High, by The LORD GOD Almighty; Who is The Maker of all the heavens above and the earth below.

FOUR

1) The Lord Ikoro raiseth up the Queen out of the whoretHing, and lifteth him up as Mane from the dunghill; to set him among princes, and to make him inherit the throne of glory: for the pillars of the earth belong to The God of The Ikoro, and He hath set the world upon them.

2) Being born unto the father, and therefore under the mother, that would that he be emasculated; it is given unto him the free will with which he mayest renounce both for The Ikoro that is able to keep him from falling, and to present him faultless before the presence of his glory with exceeding joy.

3) Thus let the word of Iyineleda dwell in you richly in all wisdom: teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to thy Lord.

4) And whatsoever ye do in word or deed, do all in the name of the Lord Ikoro; giving thanks to The Creator Who is the only God by him.

5) For if thou walks in righteousness, as he by the grace of GOD his LORD is in righteousness; thou hast fellowship one with another, and the agony and the anguish of Ikoro Iyineleda His son cleanseth thee from all iniquity.

6) Thus I charge thee: lest thou break through to come unto The LORD GOD, even if to pray; and many of thine perish:

7) Whatsoever ye do in word or deed, do all in the name of the Lord Ikoro.