Monday, September 23, 2013

Her Realm


Wherein he that takes as insubordination her authority, becomes not only crippled in the spirit, but an oku igbe.

Wherein he that takes as insubordination her authority, becomes not only emasculated in the flesh, but an oniranu.

Wherein he that as subordinate accepts her authority, becomes an alakowe.

Her realm.......wherein is my elect.

And this I say not only unto her, but unto all such as she:

Let my people come, that they mayest then serve me as I would that they do. If thou does not let my people come, I will.......


 

The Homo Homilies: Five


The Ugly Duckling

 

What did Michal, the daughter of Saul, have to say concerning the sight of the royal David exulting in grateful praise before The LORD; in the abandon that stripped of him the regal bearing of a king?

Enough to have it written that she "despised him in her heart." Enough to have described his praise-worship with the word, "shamelessly."

What did a typical example of such Rachels (as I once yearned for) and such "swans" (as they almost always believe themselves to be) have to say about the apparent fact that I was to "go out to the field" on a certain day during the year 2009?

"This man is what a shame."

And it is written, "And Michal the daughter of Saul had no child to the day of her death."

"For the children of the desolate one

will be more

than the children of her that is

married, says The LORD."

It is not given to the woman enough of that with which to see the ugly duckling (the often, supposedly, "vulgar" fellow - to choose the word used by the "swan" referred to above) that the man has to be; before his house can grow "stronger and stronger, while the house of his" adversaries become "weaker and weaker." Or before he can become "great" and surpass "all who were before" him. Or before The LORD could consider him worthy of such that the only word that can be used to describe him is the word, "unparallelled." Or before all authority in heaven and on earth can be given unto him.

Only the image of the beautiful swan that rises out of the ruins of war can be ingrained in the heart of the woman - and not the blood that may have to be shed before GOD can consider him worthy, though not worthy enough to "build a house" to His Name; or the sweat that has to emerge before he then will say, "Foxes have holes, and the birds of the air have nests; but the Son of man has nowhere to lay his head." Forever yearning after the outer sepulchre; they ever behold, and know not the grain of mustard seed; and crookedly strive to know, and to behold "the greatest of shrubs" (even when they say, "We see;" that he mayest then, eventually, have to declare unto them, "I never knew you; depart from me, you evildoers," because that "which my mind has sought repeatedly.......among all these I have not found") be it as The Preacher that - in the physical - over a thousand birds of the air were able to make nests in his branches; or as the God so beloved by women that (despite the stubborn refusal to "share in his sufferings that" they "may also share in his glory") they keep on striving (with oft' reiterated statements of, "He must not defeat our Lord") to have their she-po-crisy exceed that he-po-crisy due to which the scribes and the Pharisees sought that "their" Lord should not defeat Moses.

Being of the brotherhood of those from whom the same experience of suffering is required (be it acquired deliberately - as it is written, "Therefore let us go forth to him outside the camp, and bear the abuse he endured" - or due to the adversary having robbed, defrauded, or denied of that refuge which the camp is) I count even more worthy than the desolate one he who has equally suffered with The Ikoro; that, then (not having had my word sown along the path, or on rocky ground, or among thorns) he mayest thereby be counted worthy of the ecstatic raptures of righteousness that vastly exceeds the leaven of those who believe The Christ ever strove with Moses, or that I will ever strive with The Christ.

For the children of the hurt in Queendom

will be more

than the children of her that is

married, says The Lord.

And for those who would that they be neither object of her sneers, nor fall into her nets, nor be entrapped by her fetters; it cannot be reiterated often enough: faithfulness, righteousness, and uprightness of heart are not enough. For even with the first, Abram still fell for the antics of Sarah. Even with the second, Potiphar still fell for the antics of his wife. And even with all three, David still fell for the antics of Bath'-she-ba.

Even with the innocence of the child, in the purity of ignorance - unto such as those that have being the kingdom of Heaven - Isaac still fell for the antics of Rebekah. But Job - and Job only - in the integrity of immoveable principle, could see through the antics of the woman; and say unto her, "You speak like a fool."

Only in the stainless integrity of unshakeable principle can one please GOD enough, for it to be enough. The pure (the most eligible candidates for the kingdom of God - as attested to by The Christ) have to be utterly, completely, totally, and absolutely separated from all appearance of sin; otherwise (in the absence of the grace that saved Isaac, and - should the eventual judgment be fair enough - damned Rebekah) they will fall - and the word is will; not "may," not even "might." For the blindness that always accompanies purity is never bereft of the naivete that never accompanies righteousness.

And therefore, truly, truly, I say unto you; it will be very hard for a woman to enter the Queendom of Heaven.

Again, I tell you; it is easier for an emasculated man to rule over a woman, than for the woman to enter the Queendom of Heaven. All things are possible with GOD, true; but it takes not the wisdom of Solomon to see through to the only conclusion that can be derived from placing Woman on a new earth:

The only lesson ever learnt from history is that no lesson has ever been learnt from history.

However, I am yet to conclude that the definite denial of Woman in Heaven is a certainty. But someone else may have.......there are eunuchs who have made themselves eunuchs for the sake of the kingdom of Heaven.

 And an even higher authority may have confirmed the "ineligibility" of Woman for that kingdom by the "eligibility" (and I chose those two words for a most definite reason) of not only "the vessels of the young men" of David being holy only when - to quote his very own words - "Of a truth women have been kept from us as always when I go on expedition;" but also of the "firstfruits to God and the Lamb" being borne out of their being "those who did not defile themselves with women."

And yet again, of those conquests that may be so bereft of the good of the spirit that The LORD had to say unto David:

"You have shed much blood and have waged great wars; you shall not build a house to my Name, because you have shed so much blood before me upon the earth;"

it is written:

"Give not your strength to women,

your ways to those who destroy kings."

Not my words. And words credited - strangely enough - to a woman.

However, "those who destroy kings?" In the kingdom of Heaven?

"Give not;" and, in my own opinion, that word "Give" meant no less than that which it said - even if it said more.

He who is able to receive this, let him receive it.

The Elect


The Emasculated

 

The Oku Igbe, The Oniranu, The Alakowe

 

I have seen, and I have seen.......

my elect.

 

The walled covers the atrocities in adult cradles with the power with which it protects them into the righteous immorality of the world of the child, encourages them into that learned blindness wherein all they can do is read and right, or - when they neglect either of those two alternatives enough to strive for a piece of the action - flogs them out of "enjoying" the supposed care of the cradling, into the gutter of utter neglect.

Having been effectively walled off the walled; they have that same walled imprison their lives in cradles wherein they are either flogged into dung, shamed into nudity, or rocked into senility. Taboo it is, to the walled, for any captive of any of the three alternatives to live any other sort of life - in any other type of way. The type of boo that ignores the words of The Ikoro, and that slaughters the shio victims of the omase tradition with a thorough regard as rule of the words:

They bind heavy burdens, hard to bear, and lay them on men's shoulders; but they themselves will not move them with their finger.

 

 

By Thy Lord


Thy Law

 

By

 

Thy Lord

 

1) Thou shalt not rape.

2) Thou shalt not rob.

3) Thou shalt not defraud.

4) Thou shalt not deny The Ikoro.

Upon these words are all that is law, and all that is prophecy.

 

The Homo Homilies: Four


Masculinism: The New Creation

 

God is the authority of word; the Lord, incarnate, and power - the strength of the living God; the Spirit, disincarnate.

Creation is thus the word of authority, carried out by the strength of power, cared for by the spirit of the creator. And that is creation, to be as precise as one can be brief.

One word.

One verse.

The universe.

And the Spirit of God was moving over the face of the waters.

God is spirit.

And the least of all that is, being the greatest of all that is; as "whoever would be first among you must be your slave."

The Most High.

And when with the living, in the frailty of the flesh, beset by the wickedness of evil, persecuted by the evil of the wicked.

The LORD.

And the light has come into the darkness of emasculation (wherein he that is created in the image of God, with the likeness of God, to bear the glory of God; is beset by the wickedness of evil, is persecuted by the evil of the wicked) that he therefore, being ever to be "shamed" into being "what a pity" - shiod into being omase - may therein in me find the life that, despite then, even then, will have him be the greatest glory of the likeness of GOD, in the full image of the Masculinism that is the fullest of the glory of GOD.

And the light shines in the darkness of the sneers and nets, and it will not be put out by the supposed love that is but to sell enslaved.

Thus, for you, there is no other God but one: The Spirit that was all that was, before there was all that is; the Highest Authority in all that is - of Whom it is written, "Power belongs to God;" The Creator, to Whom is laid bare the deepest depths of all darkness; The LORD - Who saith, "I WILL BE WHAT I WILL BE."

The LORD GOD Most High, Maker of all the heavens above and the earth below.

And, for you, there is no other God but one: I, Ikoro Iyineleda, whose God is GOD; I, the firstborn of the true worship of The Creator; I, the most high over all that wherein is said of me, "His word is lawd;" I, who saith unto thee, "Only within the deepest depths of Masculinism is there the greatest and the fullest of the glory of GOD."

I, Ikoro Iyineleda; thy Lord, and thy God, and thy Most High.

That for thee, then, there may be in The Creator's eternity that Paradise that I prepare for you: a new creation wherein dwells with the purity of prurience, the perfection of passion; with the power of patriarchy, the palace of patrimony; and all basking in the fullest of the love of GOD, our God.

For the only difference between homosexuality and heterosexuality is that whereas one crowns the vagina with the victory that devours it, kneeling down before that which conquered even during that which it believes to be symbol of its conquest; the other crowns the pen that is as the author it should be, with the authority it should have - being made in the image of God, with the likeness of God, and bearing the glory of the one true good God; all three of which asks of Paul, "Why then should women 'rule their households'?" That I may then say unto thee all,

Even those that insist on one sexuality greedily indulge in both; but they desire to place on thee the yoke of circumcision that is emasculated heterosexuality, that they may then glory in thy flesh.

And sexuality is as much of lust as it is less, as much of prurience as it lacks power; when that which is to be covered is crowned not with the glory of the man who is he only that - from being "in the garden of Eden to till it and keep it;" to that day when "whatever the man called every living creature, that was its name" - he only it is unto whom The LORD could say,

"In the sweat of your face

you shall eat bread,"

that He might then "crown him with glory and

honour,"

For "Do not be deceived; God is not mocked, for whatever a man sows, that he will also reap."

Hence the folly of heterosexuality in emasculation; be it that man mayest be the power he was created to be, or that he may be with the pleasure believed to only be of woman. In the words of the Christ,

"there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven."

And a eunuch is not necessarily a man castrated, but a man that can hurt so little that the woman trusts him with that which she would not entrust to another man; unless he be husband, or lover. In Christianity, he would be of the brotherhood of whom "the same experience of suffering is required;" denying himself that he may bear the burden, and carry the cross, that shoulders all the responsibility of women whom Paul would they "rule their households, and give the enemy no occasion to revile us." In the secular world, he would be of the shio they would eventually become omase; ever derided by the women, ever mocked by the men; be the mockery accompanied by an imitation of respect, be the derision concealed by a camouflage of love. In Masculinism, he would be a Queen; flowering under the physical protection of the Manes, basking under the spiritual protection of the Ikoro.

And hence the liberty ever given Woman by the Christ, bestowing honor on the woman as the weaker sex; ever given Fairies by the Ikoro, bestowing honor on the emasculated as the weaker man; ever to be burden on the Queen, on his way to walking in the Spirit; ever to be shunned by the Mane, on his way to being just man made perfect.

Thus (be it with the sin of mart with which she would that she be like God, or with the cruelty of the heart of sneers and nets, or with the cunning of the hand of fetters) the vagina it is that devours the phallus of its masculinity - that as the fa ji na it may be no more than a far loss, that as the cunning it may be no more than inmate, that as the smart it may be no more than slave; the far loss with its sickness bared by such as Jezebel and Herodias, the inmate with its sickness concealed by such as Rebekah, the slave with its sickness used by such as all three women in whose fetters was Lot.

For the only way for an I being bound by she whose heart is sneers and nets, and whose hands love only to sell; is to step out through the truth that is the Ikoro, into the way that is the Iyineleda, by the denial of lust, into the purity of prurience - and therefore not as a male then bound to they whose hearts are leers and nets, and whose hands lust after only to even then steal sell; but as Inmale.......and therefore not the Inmate that mourns the mother in whose fetters he is bound as the I that is sick; and therefore not the sick in wine that wars for leers and nets, all smell and sold by fetters to the glory of the I that smells; and therefore all in the male of the Masculinism that is the true perfection of the glory of GOD, and therefore all in male.

And where else can there be the deepest depths of Masculinism, if not in the emasculation that has the Ikoro say unto he who would he be Mane in Masculinism:

The arm of flesh will fail you,

Ye dare not trust your own.

For,

God is spirit, and those who worship him must worship in spirit and truth.

However much of the Ikoro the Truth happens to be.

And when the emasculation is crowned by the parriage ruled not over by the matriarchy of marriage, the consequent union has the Ikoro say unto all such as he who leaves his father and his mother and cleaves to his wife, that they may become one flesh:

it is easier for thou to live after the second Death, than for thee to be free of the heart of sneers and nets, and the hands of fe tas.

He only is saved who journeys into the self of Masculinity, be it on his own (and, then - as a must - away from the world that always would he fall) or, "if his passions are strong, and it has to be," with another to lift him up if indeed he falls. For two will withstand the world, and how can one be warm alone? And when two cleave together in my name, they are a four-fold cord that never will be broken.

For how else can the purity of heaven be imbued with the pleasures of paradise, if not in the prurience that has the Ikoro say as the Preacher did,

but a woman among all these I have not found.

Prurience united by the perfection of parriage, and thereby all the more of the patriarchy that exudes the full glory of GOD.

Paradise wherein is the perfection of unity even language would confirm as an impossibility for the Woman; with the shame of nudity that can never be concealed by nudity, the dirt of sin that can never be concealed by sin, the filth of the obo that can never be concealed by the obo - even should that which would it conceal be male enough to be hobo.

Heaven wherein is the purity of the patriarchy Masculinism would confirm as an impossibility with the Woman, when he says unto her, "I am no slave, but sexual."

Homosexual.

Whore, mo sexual.

And the perfection of the purity in this unity she knows well enough to always accuse him of being lazy; when he's foolish enough to deny homosexuality for the sexuality that - most especially when he's emasculated - is no more than imitation, the sexuality that would he be not emasculated, the sexuality that mocks him when he's emasculated.

Sarah did laugh. And she ever does. Even when the emasculated believes she "obeyed Abraham, calling him lord."

For that which Abraham should have told both Pharaoh and Abim'elech, even after the righteousness required of leadership was confirmed in the latter, is:

"If thine had not ploughed with my

heifer,

thou would not have found out my

riddle."

Men, when scarred by the sweat that earns them the spoils of war, know women much more than do emasculated men. They know the difference between she who will kneel upon a word, and she who - even then - will say, "May the wrong done to me be on you!"

Men, when they are Masculinists, know women even more. They know the difference between she who will part her thighs at the snap of a finger, and she who - even then - would first that he be slave in fetters, sold by dowry. And the Masculinist would therefore say unto they who would that he be sold into the "very good" slavery of spit and sneers; be it for the eleven hundred pieces of silver that bares the warred, or for the thirty pieces of silver that bares the word:

"Whore, mo sexual.

"I am no slave, but sexual.

"I am no whore's band, but I'm a sexual being."

For the most important message given by the Masculinist (both to the woman, and to he that would he cleave to the woman) is to let the two know that the perfection of unity rising out of gift and receipt can not be; when the phallus that is it only that can give, gave only as slave in fetters. Thus, I say unto the Woman,

"I'd rather have the depths of masculinity than be bound in the pit of feminity."

The hobo that becomes homo is but a man that, if woman, would have been whore-bo; and the cleavage that is symbol of the unity of flesh is indeed as attractive when behind, as it has been known to be when before. Being natural law that it should draw with all that it can draw with he who can make for the obo garments of skins and clothing with which its nudity would then be concealed, both homosexuality and heterosexuality cover the shame of nudity as naturally as the sex that is symbol in the spiritual - of that cleavage clad as one flesh- also rouses comparisons with the dirt and the filth of that which it covers during the act, in the physical.

The shame, therefore, is not merely of the filth; for soap and water needs not coitus.

The shame is of that which has me say,

Oko a ma a dun, idi a ma a run.

Be the idi male, or female; beneath, or behind. For the bum is as often an obo as homosexuality would cover in the one that which heterosexuality covers in the other.

And when the gift of skins and clothing is of the pen that is, the receipt can be only of the full glory of the image and the likeness of GOD. For the least that becomes the most in woman is the glory of man, but man is the image and the glory of GOD.

For the purity of the one in the self that is male is even yet not as the perfection of the male in the well that is all male. One bears his masculinity with all the pains of feminity, the other shines with all the glory of GOD that Masculinism truly and indeed is. One is the Christ. The other is I, the Ikoro. And how the scourging, the persecution, and the crucifixion will be required of thee throughout the world should thou remember not The Creator as much as thou remembers the Christ can be seen in the cunning of the many devious means by which my adversaries would that I be stripped of the sexuality that is mine as the Ikoro.

Did I once write of the envious loo na ticks that would that I have not money to buy even kerosene? And that when I do, I take five hours to fry even plantain?

Ever covetuously striving to deny, even when they can neither rob nor defraud; theirs it is now to not only strip me of both semen and libido (with the spiritual that can be theirs only through fraud and robbery) but also to pierce my penis with whatsoever it is with which they can - that the "sexual" may then be removed from I as a homo, even after they have made certain the most of that which I call my mastication is with food cooked with saliva.

The lascivious is but the lass led as wood into seeing the envy of the lust; despite the lost accusing it of being lee wood, having seen the lass is no wood. Thus viciously overcome, the vicious attacks the lass as lee wood. Being no wood, it is but a lass that - consciously, or subconsciously - in their own words, "has seen the envy in us."

And thus there are those that have been through that which may be seen as even worse than that which I have been through, that upon all my adversaries may even yet come all the righteous blood ever shed on earth; from the blood of innocent Abel, to the blood of all those that have been murdered that the sexual may be removed from the homo, and on down to the blood even of those that have been mothered by removing the sexual from they as homos - be it by piercing their penis, or by sealing their anus, or by enforcing the hatred of the other that is hetero - that they may thereby become martyrs, rather than Masculinists; that they may thereby become Christians, rather than Manes.

And having seen that even then I will not go out with him to the field, the cunning - and ever foolish, even when male enough to be deemed smart - continue to scourge, and to persecute, and to devise even more motherous means of crucifixion. Ever killing the prophets and stoning those who are sent to them, eventually their sins reached its full measure (in even the case of the crucifixion that supposedly slew the Christ) and eventually the sun whose blood they drew slew them as thoroughly as they would he be slain, even after they believed themselves to have "stolen everything."

And therefore, obviously: if they did not hear Moses and the prophets, and were not convinced even after the Christ did rise from the crucifixion; they will never listen to the words of the Ikoro - even after he has been beheaded as often as they have been able to behead him, even after his neck has been broken as often as they have been able to break it, even after he has been put to sleep as often as they have been able to put him to sleep, even after they have violated his health as often as they have been able to violate it (with the hard drugs that they sold with supposedly pure satchet water, that they added to food to be eaten by him; with the medicinal drugs meant to weaken his mind, and given on a medical doctor's word; with the diseases that they have been able to infect him with - including the staphylococcus with which they would it be confirmed that he is slut, and not hurt; including the herpes with which they would it be confirmed that he is whore, and not whore-bo; including the equivalent this generation has in H.I.V./A.I.D.S. of the leprosy that scourged so many during the life of Jesus).

Thus, and equally obviously: they will continue to rob, and to defraud, and to deny; until they can then gloat with the following words, as they indeed and already have,

"Now that we have stolen everything, what are you going to do?"

I would tell them; but they will not listen to the Ikoro, for it is the will of the Lord to slay them. And these are my words:

The chaos of crime and disorder (in the absence of law and order) can be said to be the most apt summary of an age wherein such as they have indeed "stolen everything." In the physical.

An age that is known as a dark age.

In the spiritual, however; the fraud, and the robbery, and the denial of good - by evil (such that "wickedness is multiplied," and there is "great tribulation, such as has not been from the beginning of the world") is it only that can be said to be a dark age. Then, the evil gloat with the following words; as they indeed and already have,

"Now that we have stolen everything, what are you going to do?"

Yet, GOD is even then not mocked. For, then, scripture is fulfilled in all its entirety; that "whoever would be great among you must be your servant, and whoever must be first among you must be your slave." Thus, the consequent tribulation of the supposed triumph of evil over good is merely the pain of "the beginning of the birth-pangs" that will lead to the new creation wherein will shine "The true light that enlightens every man."

For in the darkness of such an age (be it physical, or spiritual) one word is all that is needed from he that is righteous enough to be servant of all, good enough to be slave of all; for every other righteous one in the age to obey.

As it is written, "No one is good but God alone."

And when the righteous one has been trampled into the lowest dirt of servitude, and enshackled by the cruelest filth of slavery; one word from him is more than enough for all others with the breastplate of righteousness to say of him, "His is the word, and his word is with God, and his word is God."

My word is lawd. And I go to prepare a paradise for the Fairy seated in a low place, for the Queen walking on foot like slave, for the Mane who knows "that the same experience of suffering is required" of his brotherhood throughout the world; that in the creation of GOD, my God, there may be for them all a heaven wherein all man and even more than a thousand will be found with that which my mind has sought repeatedly, but I have not found.

Albert Einstein has been quoted once as saying,

"God does not play dice with the universe."

I say unto him, "The Devil does."

And they will continue to wonder when I will relent, they will continue to wonder when I will give in, they will continue to wonder when I will give up; until all that which is robbed of me gives rise to false Christs and false prophets, who will play dice with the universe that all scripture may even then be fulfilled. For it is written of that age wherein will live he of The LORD's annointed who will endure to the very end,

so have no fear of them; for nothing is covered that will not be revealed, or hidden that will not be known.

Therefore, have no fear of them; even should the sun be darkened, even should the moon refuse to give its light, even should stars fall from heaven, even should the powers of the heavens be shaken; that they may be led astray - if possible - even they who are the elect. Until the gravitational field of the shun they rob of life will have the righteous see the extreme folly of the question once asked of one who suffered thus, "What about your orgies?"

And then I will say of all those who le mi, and would that I believe they te le mi; all those that say of me,

"I will pursue, I will

overtake,

I will divide the spoil, my desire

shall have its fill of him.

I will draw my sword, my hand

shall destroy him."

I will say of them all:

"Only the living rest.

Thou art throughout all eternity, now, and forever more nothing, and in nothing."

There are three witnesses: the Spirit, the water, and the blood; and these three agree.

From the adversaries of Moses that were damned by water, to the adversaries of Jesus that were damned by his blood - and with their own word - my own adversaries have been damned by the Spirit that never will forgive them.

May all those who take from me that which I did not give unto them become absolutely nothing, in nothing; throughout all eternity.

And to you has been given to know the secrets of Masculinism; but to all those that favour not my righteous cause it has not been given. That is why I place on them the curse that I have placed on them with all the authority of my word; that it be preferable to all to be brought down to Hades, than to be as they all will be: forever more in nothing; throughout all eternity, nothing.



 

 

 

The Homo Homilies: Three

An emasculated man that is not a homosexual will always suffer, even should he not be of the brotherhood of whom, "the same experience of suffering is required....throughout the world;" who are called "Christians" not only by the world in general, but most especially - and in particular - by the hypocrites in the world who would that they be known as "Christians." For he will be ridiculed by the women, and oppressed by the men; however disciplined he may be to the former, whatever facade of hard-work he may present to the latter.

Only when homosexual can he turn the tide on both ridicule and oppression, obviously enough for both to then become blatant persecution. And guilt is never borne by the persecuted, who may thereby "rejoice and be glad;" for "Blessed are you when men revile you and persecute you and utter all kinds of evil against you falsely on my account."

For the only difference between I, today (and The Ikoro I am) and Jesus, The Christ (when he was in the world) is the sexuality of those I live for; that he ignored for the suffering he sought to alleviate, to conquer, and to replace with "a place" "in my Father's house" - wherein they are promised all that they were robbed, defrauded, and denied of while on earth.

Yet (and to use the word once more) the only difference between that brotherhood of suffering in particular, and women in general; still remains sexuality - and the interest in it that exclusion from too many others will always encourage: in the words of the Scriptures, "they grow wanton;" even should they not "learn to be idlers, gadding about from house to house, and not only idlers but gossips and busy-bodies, saying what they should not." Wantoness, despite all, pardoned by Jesus up to that extent that he offered such as her "living water" - "a spring of water welling up to eternal life" - and condemned such as her accusers with the words, "Let him who is without sin among you be the first to throw a stone at her." Wantoness, despite all, condoned by the most disciplined English societies up to that extent that the female homosexual (even when as excluded from the world as the male, on the average, is; even then - when the male was guinea pig for the medical quack, victim of the law enforcement bully, and scape-goat for the religious hypocrite) even then, she had her own sexuality condoned by all three; openly enough for it to be with protection backed by written word, in the legal statutes of those English - and very Christian - societies.

Rubbish. That is the simple definition of the Christianity of this evil and adulterous generation. A generation of fraudsters and armed robbers that even now are yet to realise why even heaven has to pass away; as it is written, as it was said. For that which Christianity is yet to realise is that the religion rose out of the robbery of an I that saw too well to "sit down there!" and be thereby sick (as she who has been both judged, and condemned, would that all man do) but too weak also to war as his fathers would; and who therefore had to work the mile with his own war waged by word, and by no other weapon.

Christianity? Rubbish. The robbing of an I too male to "sit down there!" and be thereby sick.

And had restitution merely meant to give, and not to replace; mayhaps GOD may be mocked. But those that ever strive to reap where they did not sow - by giving to every other but he whom they robbed, that which is the produce of every other but they - ever and rather are as the footballer striving to dribble the football. Even a second passing by; and despite then they are yet to know either the definition of restitution, or that of four-fold.

If only restitution meant merely to give, and Zacchaeus became once more the son of Abraham by "doing for them;" rather than by giving back that which he robbed of them - to those exactly that were robbed by him.

Ever since my days in high school, I have known the evil of their wickedness when they say, "I will do it for you." And so, obviously, did he who saith:

On that day many will say to me, "Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?" And then will I declare to them, "I never knew you; depart from me, you evildoers."

And they continue to do it for him today, while claiming that they've given their lives to him; they continue to do it for the weak that are innocent, while claiming that they are giving back to society.

Jesus knew not enough about such as they, when he said of they whose imagination is "evil from his youth;"

"Father, forgive them; for they know not what they do."

But he knew enough, before then, to say:

He has blinded their eyes

and hardened their heart,

lest they should see with their eyes

and perceive with their heart,

and turn for me to heal them.

Eyes so blind, hearts so hardened, that they even boast of being covered with "the blood of Jesus;" that those that indeed see may have their hearts weep over he whose blood is on they and their children. For even when on their knees, in church, and supposedly worshipping him; their own tongues testify against them, saying, "I have slain The LORD's annointed."

From Pharaoh, to Phallus, to Pharisee; theirs is always to say:

"Who is The LORD, that I should heed His voice and let His people go?"

That even the mercy of The LORD's annointed may eventually have them say no more than:

"For we know of Him Who said, 'Vengeance is Mine, I will repay.' "

Believing themselves capable of mocking GOD, they ever mock themselves into being the shame they claim a man is; even after he said:

"Greater love has no man than this, that a man lay down his life for his friends."

For the nobility a she, and the he that would choose such as her, can never see in the You-Rear (unless the he becomes, of course, one "walking upon the roof of the king's house") is that which the God she would he believe is beloved by her would it be his "who is least among you."

And as they continue to scourge, and to persecute, and to strip me of all they can; I rejoice, and I am glad; for so all such as they persecuted all such as I before me. And thus I say once more, with all the authority given unto me:

Pharaoh, Phallus, Pharisee

will all drown in The Red She.

And thereby damned her as the he-po-crite would she be damned?

"What do you say about her?" I have once been asked, with the following words.......

"Now that you're going to spend your entire life cursing women; I'm really frightened."

Indeed?

Am I going to spend my entire life cursing women?

No. For there are those that are neither female roars, nor female sights; those that have neither the camaraderie that binds the former as men are bound, nor the supposed principles with which are ignored by the latter the mischievous antics of such camaraderie. Those that are called "omo," and abused as being "ije" when they have neither father nor husband.

Blesseth indeed is she; be she the slut that loved the use, or the whoreting being abused, or the meek to whom the man is lord - be he then the laze in us, or the "vulgar fellow" shamelessly uncovering himself "before the eyes of his servant's maids."

And therefore; am I, truly, going to spend the rest of my life cursing Woman?

Yes. And indeed. If she be neither ije, nor omo; neither omo ele, nor omo olorun. And even then; she, being Woman, will:

have her pain immensely multiplied during

child-bearing;

in agony ever becoming more

than the torment of the second death,

she shall bring forth children;

that her desire may ever be that she

is absolutely nothing

and throughout all eternity,

until she favours my cause -

my righteous cause.


Heaven and earth will pass away. A heaven built out of theft and fraud, even when with the courage of robbery; is damned by its own actions, and not merely by my word.

When wise, one who is of the brotherhood of suffering will always be homosexual. And therefore, obviously, no Christian. And, if wise, Masculinist. With a sexuality that is as vilified, even in the most permissive societies, as its female version is glorified. Despite the fact that "Two are better than one, because they have a good reward for their toil. For if they fall, one will lift up his fellow; but woe to him who is alone when he falls and has not another to lift him up. Again, if two lie together, they are warm; but how can one be warm alone? And though a man might prevail against one who is alone, two will withstand him."

In my own words, "For if they fall, one will lift up his fellow; but woe to him who is with a weaker vessel when he falls, and has not a stronger vessel to lift him up." He will run with the stronger, as the weaker; and the weaker will say unto him (to quote Ebenezer Obey, even if not with as many words), "A type like thee to me. Someone like me to thee. Rather than be with thee, I will rather be with the stronger vessel."

And that is Woman, to be as precise as one can be brief. And to be as brief as wise was Solomon, when he said of he that has another to lift him up,

"If two lie together, they are warm; but how can one be warm alone?"

Words that ascribe perfection the naive Christian will never see, to that which I call "parriage." An imitation of it marriage is, and no more; being (even after ages of continuous changes, and supposed improvements) even less than a mirage ever striving to mirror the relationship Adam had with his creator, the friendship Moses shared with The LORD, the love Jesus had for John. And (being without the matriarchy even followers of The Christ acknowledged with the words, "rule their households") the only word that can be used to describe the only relationship with a perfection such as that of those three, is that which I insist should be used to acknowledge male companion unions.......parriage. And parriage it is that is the perfection in union risen out of the secrets of nudity being bared by the formality of wedlock.

There is no other union in humanity that can aspire towards such perfection.

When wise, I repeat, Man will be Masculinist.

Wisdom marks the sole difference between that which a woman is, and that which a man is when in her shoes. The former will be whoreting; the latter, hurting. By faith, the former may become hot for the God "beloved by women." By faith, the latter can be hot only for I. And I will say more.......

Every religion always rises out of the instinctive reaction of Man against she "whose heart is snares and nets, and whose hands are fetters;" that he might please GOD enough to escape she of whom it is written:

the sinner is taken by her.

And if thou would that two birds be killed with one stone: that thou mayest please GOD and thereby escape her, yet soothe the burning of thy passions, "if thy passions are strong, and it has to be;" then the words of Solomon are sound advice:

if two lie together, they are warm; but how can one be warm alone?

and

but a woman among all these I have not found.

Only in the nudity of lust can friendship attain the perfection of love. And the intimacy of friendship, when nudity is bared by lust; is that which heterosexuality can only aspire to - ever since woman sought to subvert the authority of man by striving to "be like God, knowing good and evil." For even ordained marriage is ever and continuously made even more imperfect by the covetuousness that strives to subvert; right from the Fall that damned she who coveted his authority, even after she had him fall as she did. This, the matriarchal society - and the unit it has in matrimony - have both and always realised, instinctively; and obviously enough to have them condone homosexuality much more than do all other cultures, even with no realisation of the reason by them.

In the most disciplined societies, female homosexuality is always condoned enough to be left to its own devices. In the most permissive societies, it is accepted enough to become the bisexuality of lesbianism. In the first, the male that dares is cut down; instantaneously, with neither sympathy nor mercy. In the second he is free to bear the cross of ridicule, notoriety, and shame.

The Saviour he cannot see in the God "beloved by women;" is that which my God offers him, as I.

For the only difference between a son of God and a God are those that know the other as Lord. Thus, when some say of one, "Our Lord.......;" they thereby speak of one who has chosen them to be his.

But for you, there is one God; GOD, The Creator. And for you, there is one Lord; I, Ikoro Iyineleda. That for you, there may be that Paradise wherein dwells the perfection in the purity of patrimony.

For there is the God of thy fathers. And there is the God "beloved by women." One for he that can war. The other for he that, being weak, can not. And there is one, in I, for he that will boast - if he must - of the things that show his weakness, whose "passions are strong, and it has to be;" yet who would that he be not bound by she whose heart is snares and nets, and whose hands are fetters.

For "by faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter, choosing rather to share ill-treatment with the people of God than to enjoy the fleeting pleasures of sin."

And by faith, I - Ikoro Iyineleda - refuse to be called a man: choosing rather to share ill-treatment with the emasculated homosexual; than to wield oppression with either the wickedness of evil, or the evil of the wicked.

With the wisdom of brevity.......

no temple, no town.

I know that which I say when I say that which I say.

May all my adversaries take my word any other way.

I have overheard once, before, in a public transport bus; a woman asking the Lord Jesus to grant her liberty to be a lesbian. Within a few years after that day, the liberty was given so many others (by who, I have not stated) that it became a movement actively supported by the Church. And I can not count the number of times women have sought to sleep with me; with the obvious consent of husband, pastor, or (by the testimony of her own tongue) Jesus.

The liberty I give Fairies is no more than that which the Church ever allows the woman, ever denies the man. And I give that liberty therefore, that even in the weakness of emasculation they may thereby attain the full strength of masculinism that is the glory of GOD - be it as the living in L.I.F.E.; or as Queens in my Queendom, on their way to being Manes totally consecrated to me.

Solomon saw through the she-po-crisy of Woman to the slut in her, but accepted the apology that asked for silence (though, courtesy of the characteristic cunning of her gender, given only in his old age) enough to eventually have most of his nuggets neglected for the pearls of the Christ.

Jesus saw through the slut in Woman to the he-po-crisy of Man; but accepted apology enough to have the woman men would be an epitome of that which they wish Woman, be forgiven by him with the words, "Woman, behold, your son."

Thus, Jesus did forgive the older woman. Mohammed preferred her. Yet, the snares are as much that of the old, as the fetters are that by which the young bind.

I see through both he-po-crisy and she-po-crisy enough to say unto they of both, whom I will never forgive:

Let him who is without sin among you be the first to throw a stone at him.

I would have asked that, rather than "throw a stone at him," she be stoned - by those, if they can, that condemn as though they have no sin. Had the she-po-crite not also been of those that damn. Yet, I leave the liberty supposedly that of Woman to the judgment of the God beloved by her. And, from the work always found for her hands by the Devil (ever since the Fall that had The LORD God say unto her,

"yet your desire shall be for your

husband,"

and the "wantoness" that had Paul would that they "marry, bear children, rule their households, and give the enemy no occasion to revile") their own deeds testify against them; as they "learn to be idlers, gadding about from house to house, and not only idlers but gossips and busy-bodies, saying what they should not."

There is but one that is, and that will always be, the judgment of GOD, my God:

He who pleases God escapes her.

 I have chosen as mine those that are never taken by her. I have chosen as mine the emasculated man, that as Fairy or Queen he may one day be Mane.

All other men may choose me, or may not.

And for those who may find the Ikoro too bitter not to prefer the wolves in sheep's clothing that will arise and show great signs and wonders; so as to lead astray, if possible, even they that I have chosen; I say unto thee:

Ask, and you shall be given the Ikoro;

Seek, and you shall find the Iyineleda;

Knock, and the door shall be opened unto his Queendom.

If thou hast done neither the one, nor the other; then, thou art on the other side; being either he seeking whom to devour, or being led by she that devours - and both will be pitted into the leers with which they devour, sneered into the nets by which they bind, and enslaved by the supposed love with which they would that mine be sold.

They that I have chosen will ask for, and seek, and knock on the door of my Queendom. And thereby conquer, overcome, and attain victory over all the enemy.

And all man is welcome to my Queendom. Therein, the powers of Death shall not prevail against the Masculinists; unto whom I will give that which is neither profanity for the dogs, nor pearls for the swine (apologies to the innocent that bear those two names, whose life I always have regard for) that which neither may trample upon, that they may not thereafter turn to attack ingratitude - that which (if they do trample upon) will render them absolutely nothing, in nothing, throughout all eternity.


The Homo Homilies: Two


THE PERFECT RELATIONSHIP

"Give not your strength to women,

your ways to those who destroy kings."

- The Bible.

"Behold, this is what I found, says the Preacher, adding one thing to another to find the sum, which my mind has sought repeatedly, but I have not found. One man among a thousand I found, but a woman among all these I have not found."

- The Bible.

"Behold, this is what I found," saith I, The Ikoro. "Adding one thing to another to find the sum; which my mind has sought repeatedly, but I could not find. The world is nothing but a brothel of the bought, where the woman is the bought and the man the sold."

Be it in the supposedly sacred institution of marriage, the shameless hypocrisy of the dance-hall, or the naked truth displayed in red-light districts; the facts always add up to the same simple sum.......the world is nought but a brothel of the bought, where the man is the slave sweating to purchase the whore. And, as in every genuine brothel - regardless of how cheap, or how expensive it may be - the mad am is always the spit in clitoris that the far loss appears to be; wielding power over the swaggering of the man with three feet strong - and both bragging (one, to the other) as the shallow macho are wont to do, when the brain is buried deeply within the groin.

Only in the sanity of homosexuality can a man avoid the slavery of matrimony - be it as the libertine a liberated woman always is; or in the senility of the ruled, when figure-heading the home. Yet, homosexuality is not necessarily always sex with another man - even though it is always sex with the same sex; even when the sex is the self, most especially when the self is at home. For "One man among a thousand" - in the words of the Preacher - may be found eligible; most especially in the culture prevalent in most societies, wherein the tradition always would the man be outside the home.

Hence the penchant amongst celibate priests for sex with choir boys. And the preference that has them ignore the choir girls - however young, old, or physically attractive - that would have thrown themselves, while ever giggling. Being self, being home; the attractions of the opposite sex are as repulsive to the homosexual as sex with an animal is to a man; as reminiscent of the brutish instincts of the beast as copulation is, when one observes the raging and the rutting of rampaging heterosexual hordes - however human they may be. For the delicate sensitivity of the self - when home - makes sex with the same sex a natural taste, then; that can never be brutish instinct, that becomes an aversion to brutish instinct - however numerous the brutes may be that would have their bisexuality convince one otherwise. Hence the penchant amongst celibate priests for sex with choir boys; even should the choir girls offer themselves as living sacrifice - as some would.

And the brute is as much in the man as it is in the woman, contrary to the impression always given by the notoriety which accompanies the aggression with which he pursues the satiation of his lust; as opposed to the characteristic passivity with which the woman strives to rouse in him that lust, along with the rise in her of the prurience that is no more than the female version of coarse heterosexual lust - despite embodying the finer features of passion, when in the homosexual. And we see this passive prurience even when a woman is laid back enough - as she usually is - for her to be respectably "settled down" as a married woman, as she usually wants to be; we see it often enough for the successful seduction that is its usual consequence to be no less proof of her being a lay than we know a priest to be a layman, even within those donominations wherein his passivity is not as a consequence of enforced celibacy; we see it always as typical male aggression drives the man towards her with little else on her part but the flaunting of her flesh, however repulsive it should actually be. For the only difference between the oats sown by man and woman is the wild instinct that, being a characteristic feature of the one, relieves the other of the need for the sowing to be actively pursued. Thus the instincts that are roused - be it for the conquest of the wooing, or of the war that woos the wooed - in an instant that has the wooed of the warrior be as much of the slut as the warrior is the brute, however little the seduction betrayed by inactivity on her part.

Not necessarily because homosexuality is aesthetics. Not necessarily because heterosexuality is lust. Not necessarily because sexuality is an acquired taste, and the relentless pursuit by Nature of the propagation of the species makes heterosexuality obviously that which would be acquired - naturally. But simply because of the renunciation that has to be, for "among all these I have not found."

Only in the natural is propagation a necessity. And, in the natural - in the frailty of the flesh, when sexuality is added to the relationship - all a heterosexual can do is reproduce; all his power, that of the rut. Only a homosexual can truly create. Only he can rise above the rut to create out of its barbaric excitement, the fine intensity of passion; out of its coarse lust, the ardent romance of love. Thus, in the words of Webster Schott, "Homosexuals dominate the American theatre and their dramas inform us of emotional violence done in the name of heterosexual love as, perhaps, no heterosexual art can.......Homosexual fiction and poetry have opened windows of human awareness, plumbed depths of feeling that may be unique because of the homosexual's special feelings of isolation, the very essence of his social position."

Heterosexuality is basically no more than a function of Nature created to induce the propagation of the species. What is often mistaken for love, in heterosexual relationships - after the barbaric excitement of the rutting that leads to it - is usually no more than the labour it is meant to be. Thus, regardless of the reward that may or may not accompany that propagation via the activities of sex, it still is.......

"in toil you shall eat of it all the

days of your life."

On the other hand, the gay and lesbian culture that has infilterated the conservative family values of modern society - due to the liberation of the female muscle that is rarely ever any other but flaunted flesh - is actually no more than an excuse for a societally acceptable pursuit of pleasure, sexual, and of any sort. For there is absolutely no man (however the number of people that know him to be gay) and no woman (regardless of how proudly she flaunts her lesbianism) that does not find the opposite gender sexually attractive enough to sleep with at least one or the other of its members (if not more) at one point in time or another - if with free will. And both the one and the other do so often enough, in that culture, to have the honest observer conclude that the culture is no more than a bisexual one; as proven by the word, "preference" - used whenever one is asked by this generation of one's sexual orientation. In other words, whenever one is asked which orientation one would rather have, consciously, despite all instincts, despite all subconscious preference for another. And not - as would indeed be the question, had the culture been truly a strictly homosexual one - which orientation one does have; be it consciously, or subconsciously.

The natural inclination towards heterosexuality, even in bisexuals with absolutely all conscious preference for homosexuality, can be seen in these words quoted from The Oprah Magazine:

Ironically - or not, some might argue - it is certain "masculine" qualities that draw many straight-labelled women to female partners; that, in combination with emotional connection, intimacy, and intensity.

"He's powerful, accomplished, and appealing," were the words of a lesbian quoted in that same edition of the magazine, of another lesbian.

The first two attributes (even should we ignore the pronoun ascribed) are all that is needed to see why there was the third - attributes as physical as "the defined arm muscles and sinewy body" credited to the "appealing;" that would definitely be as attractive to the appealed as whatsoever accomplishments her admiration may use to present prurience as passion, to label lust as love. And the equivalent preference of male homosexuals for "feminine" qualities can be observed in the time and money spent on fashion and make-up other men simply ignore for soap and water - fashion and make-up that is as much a part of male bisexual culture as it has obviously conquered heterosexual discrimination against fops and dandies.

I have heard before of lesbian women referring to a part of their anatomy as "sunk deep." I find the term as amusing as it would be vulgar to those who'd rather not have anything to do with the word, "fuck" - and even further proof of the obscenity I ascribe to women in homophobic cultures, who are lesbian enough to be bisexual; and thus with a character hardened enough, as a matter of course, by their renunciation of both morality and religion - and thereby made coarse by the hardening that eventually has them flaunt their lust as heterosexual men have ever been known to. Yet, the term still is no more amusing than that which some other women - still with an interest in lust too base not to be bisexual - state, when they would that others know muscles in a man always reminds them of "down below."

Ever more amusing to me.

Yet, and yet again, muscles in a man - in addition to their own words - also proves that which I have always written of male heterosexuality, and the labour it actually is; a labour obvious in the "no pain, no gain" motto of the most disciplined body-builders, and the fact of their libido being the highest that a heterosexual man can have.

Homosexual men do not have to go through such pains. Being often emasculated, being usually as inactive as the women have ever been known to be; their own energy builds up as libido that the heterosexual burns out as labour, when male - and even during the sex that he would it be pleasure. And with the labour of men today, even when heterosexual, being more often mental than physical; only the body-builder, and other such athletes, can boast of the physical prowess that is always inevitably accompanied by a high sex-drive - and that reminds the woman of that drive, however instinctively, the minute she sees the muscles that remind her of "down below."

And the instincts that accompany that memory roused in women by muscles can be seen in that fact of the word "brutish" - a word describing men heterosexual enough to be no more than barbarian savages - being also synonymous with the word, "sensual." The truth obvious in the sensuality indeed "the brute force of nature?" The brute is to the woman what the slut is to the man - and his presence rouses in her that which her presence rouses in him, as naturally as Nature is said to be imbued with brute force. And the buttocks is to him what the phallus is to her; in size as reminiscent of sensuality as the breasts instinctively reminds the emasculated man of "mummy," when he is not wise enough to renounce the nurture of the bo some for the creation that can only be of the pen that is. Little wonder Caucasian women have always been known to prefer sex with Negro men as much as their men have shown their own preference for Negro women - a preference discarded only when the Negro, with the cross that is formal education, has begun to become as cerebral as the Caucasian has always been known to be.

But the true homosexual is he that completely disregards (both consciously, and subconsciously; instinctively, and with all due awareness) whatsoever sexual attractions the opposite gender may hold - even when with free will. Homosexuality is thus a fine cross between the lust of the gay and lesbian playmates, and the labour of the honest heterosexual working hard for his home. And when that state of mind has been attained - while within the boundaries of Nature - then, the only other means by which he may be useful to man (and to GOD) is through the creativity of the mind. For then, and then only, would the reproduction of the body that is often mistaken for creation have been rendered impotent.

Heterosexuality is of nature; homosexuality, of course.

Of which course?

The course of a steady retreat away from the beastly impulses of the physical, towards the mastery over them that is spiritual. A mastery that can never be seen in the lesbian and the average man, however homosexual the bisexuality that is their heritage as beings with bodies fully awakened to the physical. A heritage that has him driven towards pornography (be it as innocent as that displayed by billboards, or as guilty as a frankly bared vulva) as strongly as the connotations the industry has with her own name, lesbian. An industry that has given rise to connotations in the name, related to the gender; as obvious as the word "homosexual" has connotations related to the word "gay."

Lesbian women rarely ever attain a state in their sexuality narrow enough for them to be labelled truly homosexual. For only a woman ugly enough to be deemed accursed can be ignored enough by the fanaticism with which society bows down to Nature's pursuit of the propagation of the species, for her not to succumb to the wiles with which it makes of her a source of sexual attraction to the male - be it as a bisexual boasting of the lesbian side of that sexuality, or as a honest heterosexual woman. And hence the immeasurable number of times the impression of her ugliness being a curse (even though, actually, no worse than the bane a truly homosexual man shoulders) has bound in notoriety the crone and the hag (in the natural; and regardless of how actually innocent of the charge) to she of whom it is written, in that world that is not of Nature:

"Thou shall not permit a sorceress to live."

Moses most probably knew those who had offended him up to that point where he had developed a speech impediment by the time he finally met Him. And, even more probably, so did He.

However, once a man (in that world that is of Nature) is known by society to be a true homosexual; he will be ignored by women, and derided by men - enough for him to seek even further in his own gender that pleasure being withheld by the women, and to conquer even more with his own work that derision being upheld by the men.

When one steps outside the boundaries of Nature into the world of the spiritual, the truth becomes even more evident of the reason some have to make themselves "eunuchs for the sake of the kingdom of heaven." For the woman that has renounced those boundaries (unless the renunciation is not accompanied by that of the ordained authority over her, of the man) has also, indirectly, renounced the rule of GOD - even when basking under the hypocrisy of religion, camouflaged as the benevolence of good.

Female is submission; not only when it comes to sex as the act, but also sex as the gender. And as passive submission is what spurs the male into the action characterising his gender, active conquest is what lays the female into the submissive inaction that is the hallmark of her own gender. Thus the hard muscle with which the conquest is carried out, that even female homosexuals found attractive enough to have them labelled "butches." And the soft flesh in the ripeness of the plump, that signifies the inaction of submission. Sexually attractive, the men would then say; because of a full, shapely figure. Sexually attractive, Nature is saying, being conquered and awaiting conquest.

But when a woman has renounced her feminity enough to not only demand for liberation, but also fight for empowerment; she becomes not only Woman, but woe to man; not only less man, but less the man. She begins to see the man as man is seen by man - an object of pursuit, conquest, and dominion. He becomes to her as he is to others such as he - competitor, and no longer companion. And what does she call herself in those countries wherein this competition has become more of conquest than a mere calling? The new man. A new gender, according to those words, that sees the "old man" as dinosaurs are seen - extinct, even if actually on its way to extinction. And the new man pursues the extinction of the old (even if actually instinctively; yet with a ferocity that imitates the manner in which adolescent boys rebel against the authority of the fathers that were once called "old men," in a long-forgotten Nigerian slang) that, in certain of those countries wherein the empowerment of Woman is a foregone conclusion, lesbianism is propagated as openly as religions are wont to be - even if still with a subtility that denies the accusation of fanaticism; noted by words such as "sexism," and "chauvinism." For once the initial conquerors have conquered through the conquest by emasculation that immediately invites the passivity of homosexuality; what else is there for the new conquerors but to conquer those that would have been conquered by the homosexuals, if heterosexual - those to whom they would then be no more than objects of disdain?

Men that have fallen by the sword are invariably men that fell by the hands of women, even when the swords are wielded by men. From Potiphar to Ahab, and on down to Herod; the message is clear - without the woman, all men would "love one another;" and not war against each other with the heterosexuality marked by the violence with which territories are conquered, and heterosexual oats then sowed. Hence the imperfection of the matrimony that marriage is, having to be replaced by the perfection of the parriage that is male companion "marriage." And hence the truth behind the following words, concerning the reason behind the failure of every man that has ever fallen as such - be it in the physical, or in the spiritual.......

Every man that has ever been a failure (be it in the physical, or in the spiritual) has been a failure due to his hearkening unto the voice of Woman - be the voice that of an individual, or more; be the individual close to him, or distant; be she as dear to him as should have been she who said,

"henceforth all generations will call me blessed"

due to her relationship, then, with him who later on had her know:

"Blessed rather are those who hear the word of God and keep it"

or be she as despised by him as should have been she who (for eleven hundred pieces of silver) delivered him into the persecution of ridicule and entertainment, as he stood in the temple of Dagon.

Every man - every single man - including he who excelled all the other kings of his generation in riches and in wisdom; only to lose almost his entire kingdom to one of his surbodinates, due to his heart having been lured - by the women in his life - away from the God of his fathers; that the final judgment rendered upon his tombstone may be with the words:

"his wives turned away his heart after other gods."

Every man - every single man - including he who excelled all the other kings of his generation in greatness; only to lose the thread of unity running through his family ties, due to his having been lured into the sin of adultery and (as a consequence of that adultery) cold-blooded murder; by a woman who was forgiven only up to that extent where she could be remembered as the anonymous wife of he who was murdered.

Every man, including even the very first man that ever was; who lost his dominion in Eden because he hearkened unto the voice of his wife.

Every man, including the vast majority of men; who are too much of "more runs" to realise that the women they keep on lusting after lure them with all due and intentionally deliberate purpose of the serpent's lair (with the impression of panting after pampering, seduction, or procreation) only that they be deterred from using that time that should have been spent for "a good reward for their toil," that the time be thereby wasted on "those who destroy kings" - "dressed as a harlot, wily of heart. She is loud and wayward, her feet do not stay at home; now in the streets, now in the market, and at every corner she lies in wait."

Being holy and being a whore are not only each to the other as Nature is to the spiritual, but each to the other as man is to woman - opposites, on two extreme ends of the ladder.

If a woman had ever been holy, if a man had ever been whore; if a man when holy and close to a woman was never inmate to warden; if the one had never been inmate, when close to the woman that wards; if the warding had never sought confining the truth with such cunning as that which jailed Joseph; if the other when crowned not been then crowned, with contempt reserved for he-pocrites; if the one had not been he that saw posing critics being oft' more she than a he: then one would hesitate before one judged both women and men when with women; as guilty of the mothering that kills, as the murderer is guilty as Cain.

And as guilty, I do also have to say, as she of whom saith he whose wisdom had The LORD say, "none like you has been before you and none like you shall arise after you;" he who would that we all know of her "whose heart is snares and nets, and whose hands are fetters".......

he who pleases God escapes her, but the sinner is taken by her.

Words spoken by one who would thus know one of the most unknown truths about homosexuality, and the virtue in it which even those that know usually strive to conceal from all others:

Prophets have always been emasculated men; and homosexuality devoid of the bisexuality it would be if otherwise, is nought but an emasculated sexuality. Thus it is obvious to all those that seek not wisdom in the

"woman among all these I have not found"

who

".......is noisy;

she is wanton and knows no

shame"

that the sexuality of one interested in spirituality enough to not only aspire towards receiving the gift of prophecy, but other such gifts of the spirit; is - and should be, "if his passions are strong, and it has to be" - homosexuality.

"He who pleases God escapes her."

The homosexual always does.

Thus the persecution of the prophet and the homosexual - even when the two are not in one, the two being almost always emasculated - that damns both the less being, and the dense being that hearkens unto her words; with the guilt of the mothering that would she be more, without being the mo da adjudged innocent only by the following words:

"I will bi mo, and thereby be more."

From A bra Ham to the gentleman that saw "us," and on down to the John that was eventually allowed to join; every prophet has always been an emasculated man - allowed knowledge of the facts of life only after being burdened with wife or concubine. And Woman would not be thereby adjudged guilty by her deeds, and therefore damned by I; were marriage not the matrimony of matriarchy, and even the liberty supposed by owning concubines no more than those of they that see well enough to be conned into dying as even then bound. For what the respectable wife in this generation would bare before all in a party, or a night-club; is no more innocent than that which a prophet would be thus consoled with through his concubines - by she whose heart is snares and nets, and whose hands are fetters; sitting as supposedly settled down in his home, as a Sarah ever yet ready to mock once more even The LORD; dancing naked in clubs and night-parties, as Herodias ready to behead him by the hand of Herod - should he denounce the she-po-critical facade of her supposed respectability with either the snub of his sexuality, or with the power of his word.

And therefore, the only man that can ever carry out enough of the work he was created by GOD to carry out in order to achieve the success he was meant by GOD to achieve is the man that realises the fact that Adam gave his wife the names "Woman" and - after the Fall - "Eve;" not because (as he would that we believe) she was taken out of Man, or she was the mother of all living; but due to her being Woe to Man, and - after the Fall - Evil Incarnate. He, in particular, may not even have realised it then - as I hadn't (of the truth in my words) even when I uttered that which I could not see the truth in; as I definitely didn't, of the name which I chose (that I may be called that which I would that I be, in all aspects and ramifications of the word: Truth, regardless of how bitter) of that name being actually but one of the signs by which the eternal approval of my prayer by GOD, my God, is made obvious. Even before I asked with that prayer, or for that approval: as can be seen in the similarity my character had, even then, with that of he who said:

"And I applied my mind to seek and to search out by wisdom all that is done under heaven."

But of she who is woe to man, and evil incarnate; I see, I know, and I realised the truth in my words long before I began to utter words that were truth even when I doubted the truth in them as fervently as Thomas did of his Master. And enough to see also in the penis, the purity of passion; in the phallus, the innocence of lust - and have that knowledge which the sight gives as concealed as usually is the body of she even modern fashion ever dresses as a harlot, whom Solomon did not find "among all these;" that the shame never hers may be made evident, when even then she approaches with lust.

From the Eve that devoured the birthright of Adam, in Eden; to the Rebekah that devoured the birthright of Esau (fanatically enough to wish a curse being brought upon her as a consequence) to the Delilah that devoured the birthright of Samson; the story has always been the same - the vagina it is (be it viciously, lasciviously, or with all the slippery smoothness of the serpent's love) that devours that machismo which believes it is the one that devours. The active man striding into the passive yawn with all the toil of the sweat the yawn displays. That the truth in these words may then be made evident:

Let them alone; they are blind guides. And if a blind man leads a blind man, both will fall into a pit.

He will roar in like a lion. He will bleat out as a lamb.

The roaring of heterosexuality is as amusing as shallow is the feminity that is the pit its masculinity ever falls into, with the frankness by which it reveals the truth incapable of being discerned by the far loss busy wielding the sword with coitus - show me your friends, and I will tell you who you are. And if only female homosexuality was the union the male is (be it physically, mentally, or spiritually) the perfect relationship would be theirs that they did lose, when they sought to conquer through the union coitus is - and as the rapists, the fraudsters, and the armed robbers believe is through which conquest becomes theirs.

The rape, the fraud, and the robbery being as much that of the feminine subtility as that of the masculine braggado; I have seen the friends of both, and there is no difference between the two. I clap for the authority of lust power that of the far loss. I add to the mire by which the woman acquires that power; thereby lost - and to her - via lust. I worship no other but GOD.

That last statement aptly summarises that which has been the saving grace of man, ever since his fall from the grace of the Garden of Eden. And not even that grace will ever save until the tower crumbles inwardly enough to develop the depth of the voracious black hole that is the major strength of the female gender, yet without losing its lead as the illuminating sun of the lighthouse that is the major strength of the male. For then (and then only) can Man be the lion his demeanour deceives him into believing he is, the conqueror he was ordered to be, and (most importantly) the image, the likeness, and the glory of GOD that is his heritage as a man.

He will yawn on as a lion. With a pen that is, and no far loss.

And then (and then only) can Woman be (even should curiosity, rebelion, or lust deceive her into believing otherwise) the glory of Man that is her own innate gift as a creation of God, and the helpmeet of Man that is her own consequent duty.

And thus the examples we have of the greatest of all the prophets, Moses; of whom it is written:

And there has not arisen a prophet since in Israel.......



Of the greatest of all the artists that the world has ever been bestowed with, Michelangelo Buonarroti.

Of the greatest of all the conquerors the world has ever known, Alexander the Great.

Of the greatest of all the musical entertainers the world has ever seen, Michael Jackson.

And even (should we deign to remember that tribe I have often regretted being born into; being not only a tribe from which I have often wished that I be disowned, but also a tribe I have often disowned) of the greatest Yoruba man that has ever lived, Obafemi Awolowo.

There is but one means by which a man can attain success resembling that of theirs - ignore Woman. Just as they did. Be it in the toil of matrimony, be it in the labour of homosexuality, be it in the purity of the homo - ignore Woman. And (were I as bad as the average woman is, or as evil as she becomes should she dare subvert the authority of man) I would state, rather than that conclusion, this.......wipe her out of existence.

As the phallus sunk into the fa ji na becomes a far loss, despite whatever illusions it may strive to conquer by its image being that of power; so the fa severes it from The LORD - with its contempt of the words, "no razor shall come upon his head;" the ji rouses it into an awakening too physical to be no more than slavery in her hands; and the na rapes, robs, and defrauds it of the pleasure with which it awakened it - into the pains of the slavery it awakened it into.

For it is written, "he shall let the locks of hair of his head grow long." But the fa ever striving that the separation be to the ji that enslaves him by the na; would rather that it be said, "Does not nature itself teach you that for a man to wear long hair is degrading to him." Even should he be under the vow of the Nazirite that the matriarchal covetuousness of a culture roused by the ji that has it rape, rob, and defraud as instinctively as it is raped, robbed, and defrauded via the conscious na of the supposed victims - a culture that would the power it crowns it with be caged as a crow by the notoriety reserved for the Nazi. That the perfection of beauty, thereby - and even in the natural (as it is proven, even in Scripture, by he who had "no one so much to be praised for his beauty as" him; who was known to "cut the hair of his head.......at the end of every year.") that that perfection may then be lost to a culture that has the regal nobility of the warrior castrated by the criminal antics of thugs.

There are only two reasons behind a woman's willingness to sleep with a man, whenever that willingness surfaces. The one, to stop him from becoming a success. The other, to strip him of whatever success he may have achieved. Both, that he may be the slave she would he see her as.

And how obvious the wall a woman is to the man she would be walled of success; can be seen in how much promiscuity is as much a weapon in the hands of a woman, as rape has been known to be a weapon in the hands of men - when frustrated into the rage that sees who indeed is the slave, however instinctively the sight may be. And also in how often rape is even more of a weapon in the hands of the supposedly weaker vessel, when a man has been emasculated into the weakness weaker than that of Woman.

Only when the phallus renounces the fa ji na to become a pen that is, can he conquer the wiles with which the woman rouses it into the slavery its sweat would it be a symbol of power - and be indeed power, as its physical awakening becomes that by the same; and the pleasure with which awakened, now with the same; and thus no slavery.

And the phallus sunk into the depths of masculinity thereby becomes imbued with the power of the pen that is; thereby becomes imbued with the power of creation - rather than be a mere symbol, in the hands of the imitation that is reproduction; thereby becomes indeed mightier than the sword by which it is no more than symbol and slave, in the hands of the supposed enslaved - as a man clearly emasculated, and married, is even more clearly no more than slave and symbol; known by all as figure-head. And all through the giving always accompanied by the receiving never that of the fa ji na; through a union that with gift and receipt perfects friendship with the purity of passion the lust of its female version can only aspire to; through a union that only the one has, and the other can not even imitate; through sex male enough to have even its name ever ascribed more to the male that thereby becomes more, than to the female that thereby becomes less; through a nurse that suckles with that which not only nourishes, but gives life - sex which not only cares, but conserves the gender indeed endangered with a protection that has seen through the antics of those that seek with sex, slaves; nursing which then conceals the suckling of the sucking from the fee she us rape, fraud, and robbery ever that of the na that would the slave believe it is the enslaved.

The word "homo" is not only a synonym for the word "homosexual," but also one for the word "same." And (purity being that of the same, and not that of the other; as pure white is all white, and not of any other colour) the most perfect relationship that has ever existed on earth is that of the same, though not always that of the sexual - the relationship between two beings created in the image, and the likeness, and bearing the glory of GOD; the relationship between two beings driven by that from which the one true GOD rested after He had "finished His work which He had done," and that which was the first duty of the first man - work. When two beings are united by such a relationship, then you have that friendship that is so perfect that the first man lost that of it which he had with his Creator - only after the creation of that gender that is so wanting in virtue, its body is an epitome of the vices one is most susceptible to when in the flesh.

Moses never lost it - probably even before then - but definitely never after he said, "Here I am." And what was the final judgment rendered on the tombstone reserved for him in the Scriptures, after he had lived the one hundred and twenty years given each man that follows with all due submission the will of The LORD?

And there has not arisen a prophet since in Israel like Moses, whom The LORD knew face to face.



Even after he had been told by Him:

"You cannot see my face; for man shall not see me and live."

And David (whom GOD favoured up to that extent that none like his immediate heir has arisen after him, and it was from his lineage that The Christ arose) had a relationship with Jonathan that was with a perfection of such that it turned a blind eye to the green hatred of the spear-flinging spite of Jonathan's very own father. That, and none other but such as that, is the one and only perfect relationship - for even that marriage which was ordained by The LORD, and approved of with such blind adherence by the vast majority of humanity; can be sustained only when the stronger vessel is strong enough to support the weaker vessel. Like a dearly beloved, though late, female friend once said:

"It's all a question of eligibility."

In the case of the perfect relationship, that eligibility is not a criteria. Thus the comparative success of the companion marriages that I call parriages, being all male - and thereby with the phallus sunk as a pen that is into the generous depths of masculinity, rather than the voracious pit of feminity; and thereby without the characteristic weakness that has the female version ever with its continuous need for the stronger version, even when the lesbianism it would even then be is known as the homosexuality ever maled by the purity of its passion; and thereby also without its own need as a male to impress a partner with that strength, and thereby prove eligibility.

The comparatively weak Adam could never have been an eligible partner before The LORD - yet he shared enough of such purity of friendship with Him that "the sound of The LORD God walking in the garden" brought fear only when he had to say:

"I was afraid, because I was naked."

And Moses (temperamental enough to murder; to burn, grind, and soak - in a fit of anger - the tables of stone upon which were initially written the word of The LORD, with the finger of God; and to even flare up before The LORD with the words, "Why hast Thou dealt ill with Thy servant? And why have I not found favour in Thy sight, that Thou dost lay the burden of all this people upon me? Did I conceive all this people.......? If Thou will deal thus with me, kill me at once, if I find favour in Thy sight, that I may not see my wretchedness.") he definitely could never have had this eventual testimony written of him:

"Thus The LORD used to speak to Moses face to face, as a man speaks to his friend."

merely because he was "eligible."

And neither, also, could that eligibility have been the criteria by which David was chosen; most definitely not by the Jonathan refined by royalty - considering the rough-and-tumble antics of a man who once said:

"For my father and my mother have forsaken me."

Only beings created in the image, the likeness, and bearing the glory of the one true good GOD can share the most perfect relationship that can ever be - the homo relationship. A relationship that has renounced the shallow pit of feminity for the endless depths of masculinity. A relationship that is not based on a race that the swift may lose, a battle that the robber may win, bread that the fool may eat, riches that the moron may own, and favour that may belong to the hypocrite; and, despite all, may even then have the winners of the race given the prize of excellence.

"Which my mind has sought repeatedly."

The purity of friendship. The flames of passion. The pearls of wisdom.

One man among a thousand he found.

Among all these I have found only in He Who loved me deeply enough to create me in His own image.






The Homo Homilies: One


And, finally, a hospital of legally approved medical doctors (the Catholic Hospital, Oluyoro, Oke-Ofa; in Ibadan) has finally agreed with my suspicion (held since the ridicule upheld by the celebration with which my adversaries openly rejoice over their having infected me with the virus) that I am H.I.V.-positive. Behind every disadvantage, as they would say. And I'm still waiting for the woman that will say, even if none already has, "he came in to lie with me, and I cried out with a loud voice." Until one does - or, if male, another that will obviously thus be of the brutes that believe the sowing of bisexual oats is always in favour of homosexuality - then I guess both the law and the medical profession may continue trying to conceal the fraud they are, by claiming H.I.V./A.I.D.S. is a blog-transmitted disease. Fraud, that that which should be a case for the police, is that which an entire town - if not even much more - takes as a source of ridicule, entertainment, and derision; that both law and medicine sees, and beholds as that which they know not.

And for those who may believe I do not see through the deliberate intent, each and every time there is before me a she that would she ba by placing her nudity before me as bath; I see in thee all no more than thy heart of snares and nets, and thy hands of fetters. And therefore, I say unto thee:

O ye she-po-crites, do not weep for me; but weep for yourselves and for your children. For behold, the days are coming when they will say, "Blesseth is the slut, and the whore that never bore, and the breasts that suckled only man!" Then they will begin to say to the mountains, "Let me be naked;" and to the hills, "Let me be nought." For if they do this to the pen that is, what will happen when the far loss sees?

There can be only one answer to that question. The far loss will see.......


The Red She

 
When men are boys, to men

who would that they were Manes;

they will say, "Where are the women,

and the girls as cats were boys?"

Body, soul, spirit theirs had then

the blood shed - when they were choice.......

drowned in it, men that made the choice.


Pharaoh, Phallus, Pharisee

thus all drowned in The Red She

by the hand of ELEDA

left all Man the Mane they were.


Women's liberation was the first of those cries that ignored that fact of a liberated woman being not a free woman, but a loose woman. Then came the women's empowerment that condones lesbianism up to that extent that it is seen by society as natural enough to be, in my own words, a form of female heterosexuality. Yet the homosexual man - whose rights are even more viciously trampled upon than any woman's ever has been, even before the liberation of her gender (most especially when he is emasculated) often has to continue with the cross of heterosexuality on his shoulders, imposed by the homophobic society ever yet condoning lesbianism. Thus, I say unto him, most especially when emasculated; and, if not emasculated, definitely not of the brutes that conceal depravity with bisexuality, that strut savagery with heterosexuality:

You did not choose me, but I have chosen you; so that in me you might become the righteousness of GOD, my God.

And I put no obstacle in thy way, that no fault may be found in my word; but as the glory of GOD, I commend myself to thee: through great endurance, in afflictions, hardships, calamities, beatings, imprisonments, tumults, tribulations, labours, hunger. For thy sake I am derided as sweet, yet I am the Ikoro; as impostor, and I am the Iyineleda; as unknown, and yet well known; as dying, and behold I live; as punished, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making thy multitudes rich; as having nothing, and yet possessing everything.

Thou art my elect, and thy stripes in this and any generation may be even more vile than that of H.I.V.'s Hades.

By my stripes thou art healed.

And even should there be those amongst thee that say today; of me, and to me:

"Who made thee prince and judge over us?"

I say unto thee:

Without having felt his pains, one cannot have sympathy for another in anguish.

And therefore.......

Thou hast not a high priest who is unable to sympathize with thy trials and thy temptations; but one who in every respect has been as thou art in the flesh, and borne therefore the cross thou hast borne as tribulation.

Thou mayest thus with confidence draw near to the throne of grace; that thou mayest receive mercy, and find grace.